Yajnavalkya Kanda. Adhyaya 4, Brahmana 5. Yajnavalkya and Maitreyi, again
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
All this is the Self
The Brahmin casts off the one who knows the Brahmin as something apart from the Self. The Kshatriya casts off the one who knows the Kshatriya as something apart from the Self. The worlds cast off the one who knows the worlds as apart from the Self. The gods cast off the one who knows the gods as apart from the Self. The Vedas cast off the one who knows the Vedas as apart from the Self. The creatures cast off the one who knows the creatures as apart from the Self. All casts off the one who knows all as apart from the Self. This Brahmin, this Kshatriya, these worlds, these gods, these Vedas, these creatures, this all: it is the Self.
Whoever regards the Brahmin, the Kshatriya, the worlds, the gods, the Vedas, the creatures, indeed all things, as existing apart from the Self is abandoned by them; they slip from his grasp, because he has missed their true ground. The Brahmin, the Kshatriya, the worlds, the gods, the Vedas, the creatures, the whole of this: all of it is nothing other than the Self.
In the commentaries
Sankara reads this as the converse of the previous teaching: to treat anything as standing outside the Self is to lose it, for the Brahmin, the worlds, the gods, the Vedas, and all beings have no being of their own apart from the one Self.