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Bṛhadāraṇyaka Upaniṣadबृहदारण्यक उपनिषद्

Yajnavalkya Kanda. Adhyaya 3, Brahmana 7. Uddalaka: the inner controller, the antaryamin

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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.

Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.

Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.

॥ 3.7.17 ॥

Within speech

यो वाचि तिष्ठन् वाचोऽन्तरो यं वाङ्न वेद यस्य वाक्शरीरं यो वाचमन्तरो यमयत्येष त आत्मान्तर्याम्यमृतः
In transliteration
yo vāci tiṣṭhan vāco'ntaro yaṃ vāṅna veda yasya vākśarīraṃ yo vācamantaro yamayatyeṣa ta ātmāntaryāmyamṛtaḥ

In English

He who dwells in speech, yet is within speech, whom speech does not know, whose body is speech, who controls speech from within: he is your Self, the inner controller, the immortal.

In plain words

The teaching applied to the organ of speech (vac): the inner controller abides in speech yet is inward to it, unknown to it, having speech as his body, ruling speech from within. He is your immortal Self (atman).

In the commentaries

Sri SankaraAdvaita

The very power of speech functions only through the inner controller who indwells and governs it, while speech cannot know the Self that moves it.

Sri Sankara, Brhadaranyaka-bhasya 3.7.17 (via Madhavananda)