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Bṛhadāraṇyaka Upaniṣadबृहदारण्यक उपनिषद्

Yajnavalkya Kanda. Adhyaya 3, Brahmana 7. Uddalaka: the inner controller, the antaryamin

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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.

Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.

Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.

॥ 3.7.18 ॥

Within the eye

यश्चक्षुषि तिष्ठञ्चक्षुषोऽन्तरो यं चक्षुर्न वेद यस्य चक्षुः शरीरं यश्चक्षुरन्तरो यमयत्येष त आत्मान्तर्याम्यमृतः
In transliteration
yaścakṣuṣi tiṣṭhañcakṣuṣo'ntaro yaṃ cakṣurna veda yasya cakṣuḥ śarīraṃ yaścakṣurantaro yamayatyeṣa ta ātmāntaryāmyamṛtaḥ

In English

He who dwells in the eye, yet is within the eye, whom the eye does not know, whose body is the eye, who controls the eye from within: he is your Self, the inner controller, the immortal.

In plain words

The teaching applied to the eye (caksus): the inner controller abides in the eye yet is inward to it, unknown to it, having the eye as his body, ruling the eye from within. He is your immortal Self (atman).

In the commentaries

Sri SankaraAdvaita

Seeing depends on the inner controller who indwells the eye; the eye, though it sees outward things, cannot perceive its own indweller, the immortal Self.

Sri Sankara, Brhadaranyaka-bhasya 3.7.18 (via Madhavananda)