Yajnavalkya Kanda. Adhyaya 4, Brahmana 3. The self-luminous Self: waking, dream, and the light of man
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
Here comes Brahman, all beings ready
Just as, when a king is coming, the police officers, the magistrates, the charioteers, and the village heads make ready for him with food, drink, and dwellings, saying, "Here he comes, here he comes," so do all beings make ready for one who knows this, saying, "Here comes Brahman, here it comes."
As when a king is approaching, his officers, magistrates, charioteers, and village headmen prepare to receive him with food, drink, and lodging, calling out, "Here he comes, here he comes," so all the elements and beings prepare to receive the self of one who has this knowledge, as though announcing, "Here comes Brahman, here it comes." The knower is welcomed at death as Brahman itself.