Yajnavalkya Kanda. Adhyaya 4, Brahmana 3. The self-luminous Self: waking, dream, and the light of man
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
The fruit loosed from the stalk
And when this body grows thin, wasting away through old age or illness, then, just as a mango or a fig or a peepal fruit is loosed from its stalk, so this person, loosing himself from these limbs, hastens back again, by the reverse path, toward the vital force itself.
When the body becomes worn and thin, whether through old age or through disease, then, as a mango or fig or peepal fruit is freed from its stem, the self detaches from the body's limbs and returns, by the same route it came, to take its stand once more in the vital force (prana), ready to move toward a new body.