Yajnavalkya Kanda. Adhyaya 3, Brahmana 7. Uddalaka: the inner controller, the antaryamin
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
Within the intellect
He who dwells in the intellect, yet is within the intellect, whom the intellect does not know, whose body is the intellect, who controls the intellect from within: he is your Self, the inner controller, the immortal.
The teaching applied to the intellect or understanding (vijnana): the inner controller abides in the intellect yet is inward to it, unknown to it, having the intellect as his body, ruling the intellect from within. He is your immortal Self (atman).
In the commentaries
At the intellect (vijnana) the litany turns inmost, just short of its close. Sankara notes that the very faculty by which a person knows anything cannot itself catch the One who animates it, for that One is its inner Ruler, with the intellect for His body and under His governance from within. Here the refrain He is never known yet the Knower presses hardest: the intellect is the last and subtlest instrument, and even it is ruled, not the Ruler.