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Bṛhadāraṇyaka Upaniṣadबृहदारण्यक उपनिषद्

Yajnavalkya Kanda. Adhyaya 3, Brahmana 7. Uddalaka: the inner controller, the antaryamin

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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.

Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.

Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.

॥ 3.7.21 ॥

Within the skin

यस्त्वचि तिष्ठंस्त्वचोऽन्तरो यं त्वङ्न वेद यस्य त्वक्शरीरं यस्त्वचमन्तरो यमयत्येष त आत्मान्तर्याम्यमृतः
In transliteration
yastvaci tiṣṭhaṃstvaco'ntaro yaṃ tvaṅna veda yasya tvakśarīraṃ yastvacamantaro yamayatyeṣa ta ātmāntaryāmyamṛtaḥ

In English

He who dwells in the skin, yet is within the skin, whom the skin does not know, whose body is the skin, who controls the skin from within: he is your Self, the inner controller, the immortal.

In plain words

The teaching applied to the skin (tvac), the organ of touch: the inner controller abides in the skin yet is inward to it, unknown to it, having the skin as his body, ruling the skin from within. He is your immortal Self (atman).

In the commentaries

Sri SankaraAdvaita

Touch itself presupposes the inner controller who indwells the skin; the organ of touch cannot apprehend the Self that animates it.

Sri Sankara, Brhadaranyaka-bhasya 3.7.21 (via Madhavananda)