Yajnavalkya Kanda. Adhyaya 3, Brahmana 7. Uddalaka: the inner controller, the antaryamin
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
Within all beings
Now with reference to beings. He who dwells in all beings, yet is within all beings, whom no being knows, whose body is all beings, who controls all beings from within: he is your Self, the inner controller, the immortal. This was with reference to beings.
Now the teaching turns to living beings (adhibhuta). The inner controller abides in all beings yet is inward to them, unknown to any of them, having all beings as his body, ruling them all from within. He is your immortal Self (atman). This completes the section on beings.
In the commentaries
When the litany reaches all beings, Sankara reads it as gathering the scattered stations into one sweep. The same Ruler who was in earth and water and fire is within every being whatever, unknown to it as a distinct dweller, having it for His body, steering it from within. He guards against reading whom no being knows as proof of a separate hidden god: the not-knowing names the Ruler's unobjectifiability, that He can never be held in front of the knower as a thing, not His standing apart as another entity.