Yajnavalkya Kanda. Adhyaya 4, Brahmana 2. The Self within the two eyes
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
Indha, called Indra in secret
Indha is the name of this person who is here in the right eye. Though he is truly Indha, they call him Indra, by an indirect name; for the gods love what is hidden, as it were, and dislike what is open.
The being seen in the right eye is really named Indha (the kindler, the shining one). Yet people do not call him by that direct name; they call him Indra instead, an indirect, veiled name (paroksa). This is because the gods are fond of indirect names and dislike being named openly and directly (pratyaksa). So the inner self in the right eye is approached through a hidden name, not a plain one.
In the commentaries
Sankara takes this to teach that the self present in the right eye, the conscious person, is the same reality worshipped as Indra, and that scripture deliberately names it indirectly because the divine is reached through veiled designations rather than blunt direct reference, preparing the seeker to look past the visible name to the inner conscious being.