Yajnavalkya Kanda. Adhyaya 3, Brahmana 1. Yajnavalkya at Janaka's sacrifice: the eight seizers
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
The ascent to heaven
"Yajnavalkya," he said, "since this sky seems to be without a hold, by what ascent does the sacrificer climb to the heavenly world?" "By the Brahman priest, by the mind, by the moon. For the mind is the Brahman of the sacrifice. This mind is that moon; it is the Brahman; it is the freeing, it is the full release." Such are the meditations on full release. Now the meditations on correspondence.
Asvala asks: since the mid-region of sky has no visible support, by what means of ascent does the sacrificer reach the heavenly world (svarga)? Yajnavalkya answers: through the Brahman priest, who is the moon, who is the mind. The sacrificer's mind is identified with the moon that is the Brahman priest, and that recognition is the liberation (mukti, atimukti). With this the atimoksa meditations close, and the sampad (correspondence) meditations begin.
In the commentaries
Sankara marks this as the close of the meditations on release, since every priestly accessory of the sacrifice has now been treated: the mind as the moon, presiding through the Brahman priest, is the support by which the sacrificer ascends to heaven, and he keeps liberation (the knowing) distinct from emancipation (its fruit).