Madhu Kanda. Adhyaya 2, Brahmana 3. The two forms of Brahman: neti, neti
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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.
Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.
Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.
The person in the right eye
Now the formless: it is the breath and the space that is within the body. This is the immortal; this is the moving; this is the yonder. And the essence of this formless, this immortal, this moving, this yonder is the Person who is in the right eye. For it is the essence of the yonder.
The subtle, shapeless form in the body (amurta) is the vital breath and the inner space within the heart. This is what does not die, what flows on, what lies beyond (tya). The essence (rasa) of all this subtle, immortal, moving, yonder stuff is the Person (purusha) seen in the right eye, for he is the essence of the yonder.
In the commentaries
Sankara: the subtle bodily form is breath and inner space, and the Person in the right eye is their essence, the inward counterpart of the Person in the sun; the two columns, divine and bodily, now stand complete.