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Bṛhadāraṇyaka Upaniṣadबृहदारण्यक उपनिषद्

Madhu Kanda. Adhyaya 1, Brahmana 3. The contest of the vital breath

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Each mantra is given four ways: the Sanskrit in its Devanagari script, the same sounds in Roman letters, an English translation set in our own voice, and then the line once more in plain words, for a first and unhurried reading.

Not every passage is opened to the same depth. A few central mantras carry the full cross-school commentary, where the schools are set side by side. The rest are kept here whole and faithful, set in their place but not expounded, so the book stays entire and nothing is dropped for being thought minor.

Where the schools read a line differently, the difference is kept open. None is crowned and none is corrected. Each is met on its own terms, and where they contradict, the contradiction is left standing for you to sit with.

॥ 1.3.12 ॥

Speech freed becomes fire

सा वै वाचमेव प्रथमामत्यवहत् । सा यदा मृत्युमत्यमुच्यत सोऽग्निरभवत् । सोऽयमग्निः परेण मृत्युमतिक्रान्तो दीप्यते ॥
In transliteration
sā vai vācameva prathamāmatyavahat | sā yadā mṛtyumatyamucyata so'gnirabhavat | so'yamagniḥ pareṇa mṛtyumatikrānto dīpyate ||

In English

It carried speech across first. When speech was freed from death, it became fire. This fire, having gone past death, shines beyond it.

In plain words

The vital breath carried speech (vac) across death first of all. When speech was released from death, it became fire (agni). This fire, having crossed beyond death, now blazes on the far side of it.